1. aletheia and illumination (intro, 50-1)
2. zuhanden (ready-to-hand) and uti/frui; phronesis (intro, 60)
3. sorge and time, the mundus significans (intro, 58-9)
4. Language and mediation of ideas - intro 60, Heid. denies; cf. Plotinus contra logismos
But is time (for Aug? For me?) mediatory?
5. B&T 183: 'Being "is" only in the understanding...' of Daseins. How does this compare to Augustine? To Plotinus? Is this the definitive ontology of phenomenology as such?
6. Is the difference between Heidegger and Augustine the difference between the prioritization of Word over that of Image? If so, is this a protestant/catholic dispute after all?
7. B&T 161: a reading of Res and Signa that needs to be discussed with de doc chr. 1.
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